[ردان جديدان من التراث على النصارى]
ـ[سمير القدوري]ــــــــ[04 Sep 2007, 02:40 م]ـ
أما بعد فهاتان دراستان بشأن الجدل الإسلامي مع النصارى ظهرتا بالغرب:
1 - مجادلة بين مسلم ونصراني زمن حروب الفرنجة: إنها رسالة أهل قبرص وجواب أبي طالب الدمشقي عنها. تحقيق وترجمة دافيد توماس ورفعت عبيد. (وكان قد سجل المعلومات الأولى عن مخطوطاتها موريس شتاين شنايدر في كتابه مؤلفات الجدل الدفاعي والجدلي بين المسلمين وأهل الكتاب)
Muslim-Christian Polemic During the Crusades: The
Letter From the People of Cyprus and Ibn Abi Talib
Al-Dimashqi's Response (Relié)
ed by Rifaat Y. Ebied , David Thomas.
Book Description
This volume comprises an edition and English
translation of the response in Arabic made by the
fourteenth century scholar Ibn Abî Tâlib al-Dimashqî
to a Letter sent to him by anonymous Christians from
Cyprus. The Christian letter was also sent to
al-Dimashqî’s contemporary Ibn Taymiyya, and this
response is thus a parallel to Ibn Taymiyya’s Al-jawâb
al-sahîh.
In their Letter the Christians subtly suggest that the
Qur’an supports Christian doctrines. Al-Dimashqî
replies with a comprehensive series of elaborate and
wide-ranging arguments that incorporate not only
themes familiar from earlier polemical works but also
his own original points. His response is thus an
important source of information about the development
of Muslim interfaith attitudes, and a significant
example of polemic in the later medieval period.
The edition presents the two parts of this
correspondence in parallel Arabic and English
versions, together with an extensive introduction,
textual notes and commentary.
About the author
Rifaat Ebied is Foundation Professor of Semitic
Studies at the University of Sydney, Australia. He has
published extensively in the field of Semitic Studies
generally and on Christian Arabic and Syriac studies
in particular, most recently Petri Callinicensis
Patriarchae Antiocheni: Tractatus Contra Damianum
(Louvain 1994/1996/1998/2003).
David Thomas, Ph.D. (1983) in Islamic Studies,
University of Lancaster, is Reader in Christianity and
Islam at the University of Birmingham. He has
published extensively on Christian-Muslim relations,
most recently Early Muslim Polemic against
Christianity (Cambridge, 2002) and Christians at the
Heart of Islamic Rule (Brill, 2003).
2- نقد القاضي عبد الجبار لأصل النصرانية التثليثية (الموجود بكتابه تثبيت دلائل النبوة)
دراسة وترجمة جبرائيل سيد رينولدز.
. A Muslim Theologian In The Sectarian Milieu: Abd
Al-jabbar And The Critique Of Christian Origins
(Relié)
de Gabriel Said Reynolds (Auteur), G. S. Reynolds
(Auteur)
Book Description
A Muslim Theologian in the Sectarian Milieu is a
revealing study of the classical Islamic view of
Christianity. Therein Gabriel Said Reynolds presents
the influential theory of Abd al-Jabbar, that early
Christians such as Paul and Constantine suppressed the
true Islamic religion of Jesus and invented
Christianity in its place. Reynolds shows how Abd
al-Jabbar draws on rare sources, including the
practices of Christians in his day and the reports of
otherwise lost books in Arabic and Syriac, to press
his argument forward. In the process, the worldview of
a rationalist Muslim theologian is exposed, showing
the influence of religious competition on Islamic
thought.
About the author
Gabriel Said Reynolds is Assistant Professor of
Islamic Studies and Theology at the University of
Notre Dame. He received his Ph.D. from Yale University
(2003) where his dissertation won the Theron Rockwell
Field Prize. Since then Reynolds has conducted
research in Beirut and Jerusalem as a Luce Fellow in
Theology (2006) and a Fulbright Scholar (2007). He is
also the editor of The Qur'an in Its Historical
Context (London: Routledge, 2007), a book based on an
international Qur'an conference that Reynolds
organized in 2005.
ـ[أحمد الطعان]ــــــــ[04 Sep 2007, 10:25 م]ـ
- أخي الفاضل الأستاذ سمير بالنسبة للكتاب الأول هل نشر؟ وهل هناك ذكر لتاريخ هذه المناظرة فحروب الفرنجة امتدت قرون عديدة.
- بالنسبة لردود القاضي عبد الجبار فظني أن القاضي قد توسع أكثر ما توسع في نقض النصرانية في كتابه المغني الجزء الخامس كما أعلم - وفي كتابه التثبيت يختصر أو أنه اختصر فيه وتوسع في المغني إذ لا أدري أيهما أسبق!
وسؤالي هل هناك من جديد في الكتاب الثاني مادم المغني والتثبيت كلاهما منشوران ومتداولان - إلا إذا كان المقصود هو إفراد الردود على النصارى في سفر مستقل.
جزاكم الله خيراً ووفقكم الله وحماكم.
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